The position of God's Wife of Amun was one of the most politically powerful and spiritually significant in later Egyptian history. Elevated from a figurehead in the New Kingdom (c.1570-1069 BCE), the God's Wife of Amun would hold power equal to a pharaoh by the Third Intermediate Period of Egypt (c. 1069-525 BCE) when the God's Wife would rule Upper Egypt.
Although some scholars maintain that the position existed in the Middle Kingdom of Egypt (2040-1782 BCE), only the title is mentioned in that period and it was nothing exceptional. There were many 'God's Wives' and probably had been earlier. There was a God's Wife of Ra, a God's Wife of Ptah, and a God's Wife of Amun along with other deities' ritual wives.
These women were either the mother, wife, or eldest daughter of the king and would perform necessary rituals at ceremonies and festivals. From the beginning of the New Kingdom, however, this title would be imbued with greater power and significance. Inscriptions from the 18th Dynasty, such as the famous Donation Stele, attest to the great wealth and prestige of the God's Wives and later inscriptions make clear that the position only grew in power.
In the 20th Dynasty, Isis (also known as Iset and Aset), the virgin daughter of Ramesses VI (1145-1137 BCE) became God's Wife of Amun and, from then on, the position would be held by celibate women of royal birth, no longer wives or mothers of the king, by royal decree. Ramesses VI may have believed succession would go more smoothly if God's Wives were free to adopt a successor without considering familial obligations.
Ahhotep I & Ahmose-Nefertari
During the Second Intermediate Period of Egypt (c. 1782 - c. 1570 BCE), which followed the Middle Kingdom, Egypt was divided with no strong central government. The foreign Hyksos ruled in Lower Egypt, the Egyptians held Upper Egypt from Thebes, and the Nubians had the southern regions. The Theban prince Ahmose I (c.1570-1544 BCE) drove the Hyksos from Egypt, defeated the Nubians, and unified Egypt under his rule.
Ahmose I credited the god Amun with his victories but, significantly, also honored his mother Queen Ahhotep I (c. 1570-1530 BCE) who held the title of God's Wife of Amun (as inscribed on her sarcophagus). When Ahmose I led the army south to campaign against the Nubians, Hyksos sympathizers seem to have tried to overthrow his new administration and this rebellion was put down by Queen Ahhotep I.
Egyptologist Betsy M. Bryan observes how "Ahhotep apparently commanded the respect of local troops and grandees to preserve a fledgling dynastic line and she continued to function as king's mother well into the reign of Amenhotep I" (Shaw, 218). At some point she surrendered the role of God's Wife to her daughter, Ahmose-Nefertari, who was also Ahmose I's wife.
Prior to Ahhotep I, only two women are attested to as God's Wives of Amun: Sit-ir-bau and Ta-khered-qa, both of the late 17th Dynasty. Neither of these women is mentioned as wielding any considerable power, and the title may have been awarded posthumously. The God's Wife of Amun at that time would have played a role in certain rituals, and however important that role may have been, its influence began and ended with the ceremony.
Ahhotep I, though, was able to extend her power over the military as the king's mother and Lady of the Two Lands and presumably over religious aspects as God's Wife; thus making her the most powerful individual in Egypt after the king. The cult of Amun had been growing in power since the period of the Old Kingdom of Egypt (c. 2613-2181 BCE) and had amassed considerable wealth by the time of Ahmose I. The monarchs of the Old Kingdom had conferred tax-exempt status on the priesthood in return for the rituals they performed at mortuary complexes, and this policy enriched the clergy at the expense of the crown. By the time of the New Kingdom, the cult of Amun was so popular and so wealthy they were able to exert considerable influence on policy.
The New Role of God's Wife
When Ahhotep I conferred the title on Ahmose-Nefertari, Ahmose I increased the power of the God's Wife dramatically and, perhaps, in a deliberate effort to diminish the power of the priests. The God's Wife was no longer a mere figurehead nor was she any kind of understudy for the king in times of crisis; now the God's Wife of Amun was effectively the female counterpart of the high priest. She was granted her own private income in compensation for performing rituals previously reserved for the high priesthood. Bryan identifies the duties of the position starting with Ahmose-Nefertari:
1. Participation in the procession of priests for the daily liturgies of Amun. She was shown accompanying the priests called "god's fathers," a general designation that could include the top four priests of the temple, known by numbered position, i.e., "first priest," etc.
2. Bathing in the sacred lake with the pure priests before carrying out rituals.
3. Entering the most exclusive parts of the temple together with the high priest. This included the holy of holies.
4. With the high priest, "calling the god to his meal," reciting a menu of food offering being presented to Amun.
5. With the high priest, burning wax effigies of the enemies of the god to maintain the divine order.
6. Shaking the sistrum before the god to propitiate him.
7. Theoretically, as the "god's hand," assisting the deity in his self-creative masturbation. In this way and in her sistrum activity (a sexual allusion) she performed as the god's wife. (Bryan, 2)
These responsibilities and honors were rewarded with tax-exempt land, housing, food, clothing, gold, silver, and copper, male and female servants, wigs, ointment, cosmetics, livestock, and oil. While most of this payment was used in the performance of her duties, the lands would generate further revenue which would go directly to the God's Wife as her personal property, not to the temple.
God's Wives After Ahmose-Nefertari
The God's Wives who came after the reign of Ahmose I all held this same power and prestige to greater or lesser degrees. Although some of these women were the daughters of high priests, the majority were related to the king. In addition to the God's Wife, there were the honorary titles of Divine Adoratrice and God's Hand. These two lesser positions could be held by non-royal women, though usually they seem to have been filled with younger sisters or relatives of the God's Wife.
The responsibilities of the position of God's Hand are unclear as it is obvious that the God's Wife performed the function of God's Hand in the ritual act of creative masturbation. The Divine Adoratrice was a high priestess who assisted the God's Wife and presided over festivals and ceremonies. She seems to have held equal power to the highest priests of the temple and a Divine Adoratrice is known to have become a God's Wife a number of times.
For the most part, the dates of the women's lives below are unknown. The dates given are those of their fathers or husbands. Details of their duties as God's Wife are equally lacking and, except for notable exceptions, they are known only through their tombs. When a God's Wife date is known it is given below right after her name.
Sit-Kamose: Most likely a daughter of Kamose, brother of Ahmose I. Possibly awarded the title posthumously.
Ahmose-Meritamun: Also known as Meryetamun. Eldest daughter of Ahmose I and Ahmose-Nefertari. Succeeded Ahmose-Nefertari as God's Wife and was sister-wife of Amenhotep I (c.1541-1520 BCE).
Ahmose-Sitamun: A daughter of Ahmose I and one of his lesser wives. Her name means "Child of the Moon-Daughter of Amun." She was clearly quite important since a large statue of her was erected at Karnak but little is known of her.
Hatshepsut: (1479-1458 BCE) The daughter of Thutmose I and Queen Ahmose, Hatshepsut is the most powerful and successful female ruler of ancient Egypt. Shortly after she became pharaoh, she surrendered the title of God's Wife to her daughter Neferu-Ra to further consolidate her power.
Neferu-Ra: Also known as Neferure, Daughter of Thutmose II Hatshepsut. Possibly the wife of Thutmose III (1458-1425 BCE).
Seniseneb: Not the same woman as the mother of Thutmose I and not an actual God's Wife but a Divine Adoratrice of Amun. She was the daughter of high priest and vizier Hapuseneb and his wife Ahhotep and began her career as a temple singer. Later married to Puyemra, a priest of Amun.
Isis: Also known as Iset, the mother of Thutmose III. Awarded the title of God's Wife posthumously among other honors bestowed by her son.
Sitiah: Also known as Satiah, the first wife of Thutmose III who was given the title of God's Wife by his mother Isis. She died and was succeeded by Merytre-Hatshepsut as Thutmose III's second wife.
Huy: The mother of Merytre Hatshepsut and a Divine Adoratrice. She may have been given the title posthumously and is known only from a statue showing her in a family setting with her grandchildren.
Merytre-Hatshepsut: Wife of Thutmose III and mother of Amenhotep II (1425-1400 BCE). She succeeded Sitiah as principal wife and God's Wife and is regularly depicted as a regal queen.
Merytamun: Also known as Meritamen and, to modern-day scholars, as Merytamun C (to distinguish her from her sister and others of the same name). She was the daughter of Tuthmosis III and Merytre-Hatshepsut.
Tiaa: The wife of Amenhotep II and mother of Thutmose IV (1400-1390 BCE).
Maetka: Not a God's Wife but Divine Adoratrice during the reign of Amenhotep III (1386-1353 BCE). Maetka was the wife of a man named Senena, the head goldsmith of Amun, who assisted in creating the sacred statuary and temple ornaments. It is probable that Maetka would have become God's Wife in any other era but the position fell out of favor during Amenhotep III's reign.
Amenhotep III's wife Tiye (1398-1338 BCE) held all of the traditional titles associated with the queen but not God's Wife. Amenhotep III was an effective ruler who reigned over Egypt at one of its highest cultural and economic peaks and Tiye was a powerful presence at court. It is well established that the couple did not approve of the cult of Amun or its influence and Tiye would support her son Akhenaten (1353-1336 BCE) in abolishing the cult and reforming religious beliefs in Egypt.
No God's Wives are mentioned for the rest of the 18th Dynasty. Akhenaten, of course, had eliminated the office during his reign and his successors Tutankhamun (c. 1336-1327 BCE) and Horemheb (1320-1295 BCE) were too busy trying to repair the damage done to the state by Akhenaten's reforms to reinstate it or, possibly, the position was revived but not conferred. The God's Wife of Amun appears again in the 19th Dynasty with the same prestige as earlier.
Sitre: The wife of Ramesses I (1292-1290 BCE), who founded the 19th Dynasty, and the mother of Seti I (1290-1279 BCE). Possibly known as Tiy or Tiye before becoming queen and taking the title God's Wife.
Tuya: Also known as Mut-Tuya and Tuy, she was the wife of Seti I and mother of Ramesses II (1279-1213 BCE, better known as Ramesses the Great). She is depicted in statuary as a regal queen and God's Wife through a number of inscriptions and statuary but little is known of her life.
Nefertari: (c. 1255 BCE) Also known as Nefertari-Meritmut, wife of Ramesses II. She was highly educated and so was influential in her husband's diplomatic efforts and a great power at court. Ramesses II had the Temple of Abu Simbel constructed in her honor and her tomb is the largest in the Valley of the Queens. She remains one of the most famous figures in Egyptian history.
Meritamen: Also known as Merytamun, the fourth daughter of Ramesses II and Nefertari. It is assumed that Meritamen received the title of God's Wife from Nefertari, but this is uncertain. It is only known she held the position of "Superior of the Harem of Amun-Ra" while Nefertari lived. Most likely, she became God's Wife when she was elevated by her father to Great Royal Wife following the death of Nefertari.
Twosret: Also known as Tawosret (1191-1190 BCE) was the step-mother of Siptah (1197-1191 BCE) who died at the age of 16. Twosret then ruled Egypt until her death when she was succeeded by Setnakhte (1190-1186 BCE) who founded the 20th Dynasty.
Isis-Ta-Hemdjert: The wife of Ramesses III (1186-1155 BCE) and mother of Ramesses IV (1155-1149 BCE). She conferred the title of God's Wife on her granddaughter Isis (daughter of Ramesses VI).
Isis: Also known as Iset and Aset, the daughter of Ramesses VI. She is the first known celibate God's Wife of Amun and initiated the policy which was adhered to from that time forward. God's Wives would henceforth be virgin daughters only, no longer wives or mothers.
Tyti: Possibly the wife of Ramesses X (1111-1107 BCE) but probably his maiden daughter. Very little is known of her.
21st Dynasty to the Invasion
Maatkare: The daughter of the high priest Pinedjem I (1070-1032 BCE) and sister to the pharaoh Psusennes I (1047-1001 BCE). The cooperation of the high priest of Amun at Thebes and the king at Tanis during this time is well documented, though little is known of Maatkare's actual duties. She is best known from her tomb which contained her mummified pet monkey.
Henuttawy: The daughter of Pinedjem II (c.990-969 BCE) and his queen Isetemkheb.
Karomama: Also known as Karomama-Meryetmut and, to modern scholars, as Princess Karomama C, daughter of Osorkon II (872-837 BCE). Best known for her exquisite statue now in the Louvre, Paris.
Tashakheper: Another daughter of Osorkon II who does not seem to have held the title of God's Wife very long.
Shepenwepet I: The daughter of Osorkon III (c. 790 BCE) and Queen Karoatjet.
Amenirdis I: (c. 714-700 BCE) The daughter of Kashta (c. 750 BCE) and Queen Pebatjma, Sister of Piye (747-721 BCE) and his successor Shabaka (721-707 BCE). One of the most powerful of the God's Wives who effectively ruled Upper Egypt. She held the position of Divine Adoratrice before becoming God's Wife and High Priestess of Amun at Thebes.
Shepenwepet II: The daughter of Piye and half-sister of King Taharqa (c. 690-671 BCE).
Amenirdis II: (c. 650-640 BCE) The daughter of Taharqa. She was selected as heir by Shepenwepet II but never actually occupied the position. Amenirdis II had adopted Nitokris I as her heir and the title passed directly to her when the Nubian rule in Egypt ended. Amenirdis II remained as the Divine Adoratrice to Nitokris I.
Nitokris I: (655-585 BCE) Also known as Neitiqert and Shepenwepet III, daughter of Psamtik I (c. 665-610 BCE) and his queen Mehytenweskhet. One of the wealthiest of God's Wives who ruled over seven districts in Upper Egypt and four in Lower Egypt and who commanded tribute of 420 pounds (190 kilograms) of bread, cereals, herbs, and milk daily from the priests of Amun as well as a monthly tribute of various foods and cattle (van de Mieroop, 275). She is among the most famous of God's Wives owing to inscriptions at Karnak, Abydos, and elsewhere and the Adoption Stele which recounts how Nitokris I became a God's Wife.
Shepenwepet IV: Most likely a daughter of King Necho II (610-595 BCE) and his queen Khedeb-neith-hirbinet.
Ankhenesneferibre: (c. 595-525 BCE) The daughter of Psamtik II (595-589 BCE) and his queen Takhuit. She ruled at Thebes until the Persian Invasion.
Nitokris II: The daughter of Amasis II (also known as Ahmose II, 570-526 BCE) who was chosen as Ankhenesneferibre’s successor. She held the office of High Priestess of Amun at Thebes and Divine Adoratrice to Ankhenesneferibre. She is the last woman to be adopted as a successor to the title of God's Wife of Amun before the Persian Invasion.
The Persian Invasion
Amasis II was an exceptional military leader and administrator, but his son Psamtik III (526-525 BCE) was young and inexperienced when he came to the throne. According to Herodotus, the Persian king Cambyses II had sent to Amasis asking for one of his daughters as a wife but there was a long-standing policy in Egypt that daughters of royalty were not sent to foreign lands as wives.
Amasis II, therefore, could not comply but at the same time wished to avoid conflict, so he sent the daughter of a former ruler, Apries, instead. This princess of Egypt was deeply insulted by Amasis' decision and especially so because of the ancient Egyptian tradition which Amasis II had just ignored at her expense. When she arrived at Cambyses II's court, she revealed to him who she really was, and Cambyses II swore to avenge the insult of having been sent a 'fake wife.'
Whether the details of this story are all true, the Persian army marched on Egypt in 525 BCE and met the forces of Psamtik III at the city of Pelusium. The city was heavily defended and Cambyses II understood he was probably facing heavy losses. He had long been an admirer of Egyptian culture, however, and knew of their deep devotion to cats and respect for animals.
He, therefore, ordered his men to round up cats and as many animals as they could find, and to also paint the image of Bastet, the Egyptian cat goddess, on their shields. The Persians drove the animals toward the city while raising their shields and demanding the Egyptian surrender. The defenders, not wishing to have the animals harmed and fearing lest they offend Bastet, complied; and Egypt fell to the Persians.
Although Egypt prospered under Persian rule, and the Persians respected the culture and the Egyptian religion, the title of God's Wife of Amun was abolished. The high priests of Amun now served the Persian kings and there was no longer an Egyptian royalty of any real power to confer the position on their daughters or to worry about the power of the priesthood in Egypt. The office of God's Wife of Amun was revived by the Nubian kings later, but after the massacre of the priests of Amun in 285 BCE by the king Ergamenes, it fell out of use, and the cult of Amun itself finally disappeared with the rise of Christianity.