Sidon is the Greek name (meaning 'fishery’) for the ancient Phoenician port city of Sidonia (also known as Saida) in what is, today, Lebannon (located about twenty five miles south of Beirut). Along with the city of Tyre, Sidon was the most powerful city-state of ancient Phoenicia and first manufactured the purple dye which made Tyre famous and was so rare and expensive that the color purple became synonymous with royalty. The area of Sidon was inhabited as early as 4,000 BCE and Homer, in the 8th century, notes the skill of the Sidonians in producing glass. Glass production made Sidon both rich and famous and the city was known for being very cosmopolitan and 'progressive’. The Princess Jezebel, who later would become Queen of Israel (as related in the biblical Books of I and II Kings) was the daughter of the King of Sidon, Ethbaal in the 9th century BCE, and married King Ahab of Israel to cement ties between the two kingdoms. The city is mentioned a number of times throughout the Bible and both Jesus and St. Paul are reported to have made visits there. Sidon is considered the 'seat’ of the Phoenician Civilization in that most of the ships which would ply the seas and spread Phoenician culture were launched from this city’s port. Sidon was overthrown during the conquest of Phoenicia by Alexander the Great in 332 BCE and, like the rest of the fractured Phoenician civilization, was eventually absorbed by Rome and, finally, taken by the Arab Muslims.
Wealth Through Trade
The city of Sidon grew in wealth through maritime trade. The Phoenicians were known for their skill in ship-building and navigating the wide expanse of the Mediterranean Sea. The historian Richard Miles writes:
As early as the third millenium BC, sailors from the Phoenician city of Byblos had developed ships whose curved hulls were able to meet the challenges of the sea, and were using those craft to deliver cargoes of cederwood to Egypt. Over the following centuries, Byblos and other Phoenician states such as Sidon, Tyre, Arvad, and Beirut created an important niche for themselves by transporting luxury goods and bulk raw materials from overseas markets back to the Near East. (28).
The popularity of Phoenician trade is attested to by artifacts manufactured at Sidon which have been found ranging from Egypt, throughout Mesopotamia, to Rome and Britain. The Phoenicians have been referred to as the `middlemen' of culture due to the cultural transferrence which accompanied their trade. The goods of Sidon, in particular, were highly prized and the Egyptians are thought to have learned their skill in faience manufacture from the Sidonians. So skillful were the glass makers of Sidon that the invention of glass has been attributed to them. The manufacture of dye, especially the purple dye made from the murex shellfish, produced cloth which was so expensive that only nobility could afford to purchase it and this, of course, contributed greatly to Sidon's wealth. This dye is what gave the Phoenicians their name from the Greeks, Phoinkes, meaning `the purple people' and although it would come to be commonly associated with the city of Tyre, its manufacture was originally at Sidon. Richard Miles states:
The products for which the Phoenician cities would become most renowned were luxuriously embroidered garments and cloth dyed in deepest purple. Their quality would be recognized in ancient literature from the Bible to Homer's Odyssey. The dye was obtained from the hypobranchial glands of two species of mollusc that proliferated in the region. Installations for the production of the dye have been found by archaeologists in a number of Phoenician towns. Although the stench that emanated from the rotting molluscs was so overpowering that the dye factories were located right on the edge of town, production was often on a huge scale, with the mound of discarded mured shells at Sidon measureing over 40 metres [131 feet] high(30).
Competition with Tyre
The city flourished as part of a loose confederacy of city-states spread along the coast of the land of Canaan. Although they shared "a common linguistic, cultureal, and religious inheritance, the region was very rarely politically united, with each city operating as a sovereign state ruled over by a king or local dynast" (Miles, 26). This brought Sidon into competition with the other states of Phoenicia for trade and, especially, with the city of Tyre. In the 10th century BCE, the balance of power shifted to Tyre primarily due to the leadership of that city's kings, Abibaal and, after him, his son Hiram. Tyre forged trade agreements with the newly minted kingdom of Israel-Judah and her king David. This agreement made Tyre wealthy and Sidon, trying to compete, entered into their own pacts with the kingdom of Israel including the marriage of the Sidonian princess Jezebel, daughter of Ethbaal, to King Ahab of Israel (a story famous from the Bible). Jezebel's insistence on maintaining her own religion and personal identity was an affront to a number of Ahab's subjects and, most notably, the prophet Elijah who denounced her. Jezebel and Ahab's rule was ended by a coup by the general Jehu and, with it, Sidonian trade agreements with Israel.
Alexander the Great & Sidon's Decline
Sidon was conquered by a number of different nations, as was the rest of Phoenicia, including the Syrians and the Persians and, finally, Alexander the Great in 332 BCE. Having heard of Alexander's exploits, and his campaign to topple Darius of the Persian Empire, the Sidonians surrendered to him without a fight. The historian Worthington writes, "The people in Sidon even went as far as deposing their king, Straton II, because he was Darius's friend" (105). Following Alexander's death, Sidon and the rest of Phoenicia fell under the rule of one of his generals and successors, Seleucus I, founder of the Seleucid Dynasty. The region of Phoenicia, including Sidon of course, became increasingly hellenized during Seleucus' reign and remained so even after 64 BCE when the Roman general Pompey annexed the region to the Roman Empire. When the empire divided, Sidon became part of the eastern half which eventually became the Byzantine Empire. Earthquakes, and other natural disasters, as well as the plague, decimated the region between c. 395 CE and the 7th century CE when the city was taken over by the Muslim Arabs.